Thursday, September 28, 2006

King v President


Six years ago, the UN launched the Programme on Governance in the Arab Region (POGAR). POGAR was developed at the request of Arab governments to improve government practices in the region. POGAR works in partnership with legislative and judicial institutions as well as civil society to identify problems and solutions and provide training.

Syria's governance, by international and Arab standards, remains very poor. There has been a slight improvement in the fight against corruption and liberalising the economy. However, on most key indicators, governance standards have deteriorated since the launch of the programme and appointment of Bashar Al Assad as President. The table below provides a summary of Syria's position both internationally and relative to neighbouring Jordan's (click on image to enlarge).

Jordan is a monarchy where the King enjoys fabulous wealth and wide constitutional powers. Syria is a dictatorship where the President enjoys fabulous wealth and wide constitutional and unconstitutional powers. Their populations know that both "hereditary" systems are corrupt and unfair, but it is a question of degree and intent. With such control, both King and President can make things happen. The King, and his father before him, have managed to put their country on the path of democracy and reform and make albeit modest but real progress. The President, and his father before him, have never been able to move the country decisively forward on political or economic reforms. Why? The main reasons are foreign policy adventutrism and almost unrivalled civillian administrative incompetence.





















There is no sign that Syria's rulers are about to refocus their energies on domestic issues that matter most to the lives of ordinary people. Day by day, they continue to destabilise the social and legal foundations of the state, corrupt its institutions and distort its economy. As the old adage goes: absolute power corrupts absolutely; Syria sadly remains the living example of this.

Monday, September 18, 2006

Pope trouble


Why are religious sensibilities so easily hurt, and the hurt rarely forgotten? Many Muslims still seem to be angry and dissatisfied with the Pope's apology.

Could it be religious dogma? Religious dogma is just that; dogma, plain and simple.

One cannot really reason with people who are more ritual than spiritual. Rituality is the uncompromising, coersive and organising part of any philosphy, be it religious or political. Its purposes are to discipline the masses, protect their ideology and control them. Spirituality is pious, personal and open to dialogue. It transcends different faiths and builds bridges between them. Pious People do not attack each other or become easily offended by other peoples' comments and interpretations. Their relationship with their God is strong and intimate. Most spiritual people prefer to be teachers rather than community leaders. By contrast, religious leaders are generally in the business of reinforcing rituals, defending the faith and sanitising history to cover up their predecessors' misdeeds and fallability.

Today's Islam, as taught to the masses in the Middle East, is a triumph of form over substance. Threats, violence and street protests have less to do with the spirit of Islam and more with tribalism. Still, it would have been better if the Pope had not singled out Islam in his discussion of religious violence.

See also this excellent post by fellow blogger Ammar.

Wednesday, September 13, 2006

Prisoners of conscience



Syrian human rights activists remain incarcerated without fair trial or access to their families despite numerous international appeals for their release. The list is long but includes Mahmoud Issa, Michel Kilo, Khalil Hasan, Anwar el Bunni, Suleiman al-Shamar, Ali Abdallah, Mohammed Ali Abdallah, Kamal Labwani, Fateh Jamous, Habib Saleh and Aref Dalila. They are all peaceful intellectuals and civil society activists whose only crime was to call for democratic change.

Syrian Blogger, Fares has been working tirelessly to highlight their plight. This post is in response to his latest appeal to remember those who have lost their freedom in order to keep the rest of us free.

We demand their immediate release.

Here is a link to Amnesty International's index page on Syria and another link to a press release by www.article19.org, the Global Campaign for Free Expression. Whether you identify with their cause or not, please help to defend the right of fellow human beings to freedom or a fair trial by drawing attention to their predicament. You can copy and paste the above links into your own posts or refer others to this post. Thank you for your support.